Your Growtivation for the Day
In the closing chapter of his highly enjoyable For Our Salvation, Geoffrey Wainwright pauses to reflect upon the usefulness of the munus triplex (Christ’s “threefold office” of Prophet, Priest, and King) for today’s church:
“First, the reference of prophet, priest, and king should have some relevance to the human condition. While the ‘cult of relevance’ is deplorable, it would be a betrayal to think that the gospel were irrelevant to human needs and possibilities, properly understood.”
There is a world of meaning implied in the phrase, “properly understood.” There is the rub. The ‘cult of relevance’ operates on the assumption that people’s
needs felt needs should determine both the medium and the message (for they are not really as separable as many adherents to the cult would claim). Church, worship, faith, and worst of all, Jesus, thereby become means to all kinds of ends that have little to nothing to do with the gospel. Warm feelings are felt, children are entertained, and all can go home satisfied that they have had some kind of meaningful “experience” (which is not really meaningful at all, because in fact they have merely imbibed a product that was marketed, designed, and sold to produce that very effect). This runs utterly counter to the first principle of Christian discipleship, which tells us that our needs are not needs at all: denial of self.
As Wainwright points out, this “cult” (and it is not too strong a term) really is deplorable. And yet, as is so often the case, there is a nugget of truth in the lie. The gospel is by no means irrelevant to our real needs: to our brokenness, our alienation from self and other, our need for meaning and value and worship. To really address those things, we must stay focused on the One who really is the answer to every question, the solution to every problem: Jesus. If you seek Christ, the rest will work itself out. As C.S. Lewis said, “Aim at heaven and you’ll get earth thrown in. Aim at earth and you’ll get neither.”
P.S. Watch the video above, but be warned: you may not be able to look at your worship service the same afterwards.
P.P.S. For a better, more thoughtful argument similar to what I have made above – and a theology of worship that goes deeper than “whatever works” – check out Reaching Out Without Dumbing Down by Marva Dawn.