“God, who knows people’s deepest thoughts and desires, confirmed this by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, but purified their deepest thoughts and desires through faith. Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our could bear?”
It’s been a rough couple of weeks in the UMC, at least if you believe social media (which, as is rarely admitted, is a highly privileged, Western-centered conversation). The Council of Bishops met at Lake Junaluska, and much speculation was rampant about how they would respond to Bishop Talbert’s open violation of both the clergy covenant and the official requests of his colleagues. This week, the church trial of a pastor who performed a wedding for gay son has continued that heightened anxiety. Even an event designed to help young adults hear the call to ministry became a battleground of the culture war that has infected our denomination and many others. Everyone seems to be convinced of their faction’s absolute moral authority, whether it is thinly veiled Tea Party theology of the IRD, or the tolerance as the sum-total of the gospel that one finds in the Reconciling camp. Many of us are stuck in the middle, disliking both options for a myriad of reasons. Everyone seems to be weighing in with thunderous words from Olympus, either celebrating or lamenting. To me, it all just feels wrong: the trials, the need for them, the reaction to them, and the lack of attention given to things we could actually move the needle on if we focused our attention and resources (like the Philippines). I don’t know what the alternative is, but I did find a good description for where I think we are in one of Reinhold Niebuhr’s short essays:
“Politics always aims at some kind of a harmony or balance of interest, and such a harmony cannot be regarded as directly related to the final harmony of love of the Kingdom of God. All men are naturally inclined to obscure the morally ambiguous element in their political cause by investing it with religious sanctity. This is why religion is more frequently a source of confusion than of light in the political realm. The tendency to equate our political with our Christian convictions causes politics to generate idolatry.”
–Reinhold Niebuhr, from “Christian Faith and Political Controversy,” in Love and Justice, (Louisville: WJK 1992), 59.
We need a better way, a third way, a truly Christian way. We need to stop relying on the way the world gets things done – bomb-throwing, trials, activism, platitudes as a replacement for genuine argument, and media stunts – and try something truly Christian: holy conferencing (which, by this author’s assessment, can’t happen in the social media space), sincere prayer, and a hermeneutics of charity. We need to at least attempt to get inside our opponents’ heads and hearts, stop presuming the worst, and cross the picket lines. We idolize our own positions so much that even basic communication becomes impossible. This isn’t working.
We all need to lay our idols down, come out of our ideological fortresses, get with Jesus (who did not identify, no matter what Reza Aslan says, with any of the factions of his day), and start over.
Let us close with an honest and yet hopeful word, maybe even a prayer, from T.S. Eliot’s Choruses from “The Rock”:
In spite of all the dishonour,
the broken standards, the broken lives,
The broken faith in one place or another,
There was something left that was more than the tales
Of old men on winter evenings…
The soul of Man must quicken to creation.