Tag Archives: blogging

“Dark & Monstrous”: The Perils of Online Christian Community

A pack of gray wolves surround a bison, via Wikimedia Commons.  This is how group-think afflicted Christian often act online.
A pack of gray wolves surround a bison, via Wikimedia Commons. This is how Christians, awash in group-think unawares, often act online.

“How can you handle all that arguing??”  Friends regularly remark to me how much they dislike getting into religious discussions on Facebook, Twitter, blogs, and the like.  They say this in shock that I seem to enjoy it.  I suppose we all have different personalities, some of which are amenable to getting in the gutter and slogging it out and some of which are not.  For my own part, I am not sure which is better; I only know that I am not good at seeing foolishness and not naming it as such.

There are many inherent dangers in the world of internet Christianity.  Ivan Pils, an Orthodox layperson, recently laid out some of these from a specifically Eastern perspective in a great piece for First Things.  His comments, though, certainly apply outside of Orthodox Christianity (so you might, as you read this, replace “Orthodox” with whatever your chief adjective is for your genus of Christianity – evangelical, progressive, Baptist, Emergent, Methodist, Missional, etc.):

It is unhealthy to have more co-religionist friends online than in your own parish. I have seen this happen to some converts who first encountered Orthodoxy online—an increasingly common phenomenon—and therefore naturally built their new identities around people and ideas from the Internet. The parish, characterized by creative chaos, is by definition a place to practice humility, patience, and brotherly love, and to be challenged by how others live the Christian life, not to have one’s biases reinforced.

By contrast, the online inquirer is comfortably anonymous, and can freely consume a wide variety of viewpoints and opinions. And there is a lot of junk out there: Anonymous blogs make the Orthodox case for every outré cause, from monarchism to Marxism. Faceless vigilantes harbor dark vendettas against bishops. And respectable-sounding forums provide a place for lonely sticklers to pursue uncharitable acts of Pharisaism against everyone from Roman Catholics (ultramontane Latinizers) to Muslims (bloodthirsty Turks) to the wrong kind of Orthodox (new-calendar ecumenists, or heartless liturgy-fetishists). One can easily find a sympathetic corner of the Internet and stay there, without having to face uncomfortable alternatives to one’s preferred vision of Orthodoxy. This is dark and monstrous.” (emphasis added)

So much truth here.  If you find more community online than in your local parish, beware.  The local church does not exist to confirm all of our biases, and to seek this out in fear or loathing of anyone who might challenge our pet theological fancies is unhealthy socially, psychologically, and spiritually.  Maturity does not come to those who seek safe refuge from all possible challenges to our assumptions and deeply held biases.

The many varieties of social media, by Brian Solis and JESS3 via Wikimedia Commons.
The many varieties of social media, by Brian Solis and JESS3 via Wikimedia Commons.

A good test for spiritual health is this: am I regularly in contact with people who challenge my worldview?

Pils is dead-on that “there is a lot of junk out there.”  Indeed, it seems that the key to being a significant voice in the online Christian conversation is to be at least half-crazy and barely Christian.  All the more reason to pause if you find yourself loving your online ecclesial family more than the flesh-and-blood Body of Christ.  You’ve traded a gnostic personal playground for the Christian life that God intended for you: a life in real community, with all its attendant blessings and challenges, conflicts and potlucks and pettiness and hugs.

In my last post, I noted Michael Eric Dyson’s critique of Cornel West: the true prophet is tethered to a true spiritual community.  Absent that filial and communal bond, Christian thought, speech, and action is likely to degenerate into a sad parody of church. And this, to me, explains rather elegantly so much of the garbage online that passes for Christian discourse.  It can’t be an accident that the most outlandish malarky comes from those with few or zero ties to the local church: ex-preachers, blogging hobbyists with an ax to grind, seminary students, campus ministers, agnostics masquerading as Christians, and former church staff members.

There is no shortage of those with a grievance against the local church (some days I am one of them); but beware of critique against the church from those who are not invested in it.  Words come cheaply when they are never tested by the gritty reality of other flesh-and-blood persons, and instead only see light among the self-chosen sycophants with whom it is so easy to surround oneself in the online world that we too easily mistake for reality.

In the image above, a pack of wolves surrounds a bison.  The pack mentality is strong among Christians online, and the instinct to hunt, run to ground, and destroy is easily spotted.  If you don’t believe me, get into a conversation with a TULIP-loving Calvinist or one of Rachel Held Evans’ minions (in reality, two sides of the same coin) – the pack will come out very quickly.

Even among Christians dedicated to caritas, the internet can be a place where our most base instincts are allowed to roam free.  As with many things, social media is a useful servant but a very poor master.  Let us resist the wide path, the easy substitution of the one, holy, catholic, and apostolic Church of Jesus Christ for an online facsimile of like-minded people who all hate the same things.  This is a fool’s bargain when compared to the complex, messy beauty of the community God gave us at Pentecost.

Thoughts?

Temper-Tantrums or Conversation? #UMC

quarrel

Healthy discourse is hard to come by, especially in contemporary forms of media in which the best way to get attention is through insult, rant, and hyperbole.  We all say we hate sensationalism, but the ugly truth is we are far less likely to read something that doesn’t make a shocking or outrageous claim.  Much of the Christian blogosphere, as reliant as it is on idol-worship and idol-busting, is rife with this sort of madness.

After all, it is much easier to dismiss an interlocutor with insinuation, ad-hominem, or labeling than to actually engage ideas with which we disagree.  That is because, in our infinite capacity for self-deception, we easily keep exclusively to the self-licking ice cream cone of our own ideological outhouses.   We  too often succumb to the temptation of intellectual comfort by surrounding ourselves with those who agree with us, who confirm all our biases, and then proceed to shout down in the most dishonest and uncharitable fashion possible any criticism we receive.

Welcome to the internet.  Welcome to our polarized society and church.

But there are some different voices, and they are worth highlighting because change will only occur if we reward people for writing with sense and sensitivity, with passion and restraint.  Here are three examples, all with similar stories to tell, and all people of intellectual rigor and genuine caritas.

  • David Watson from United Theological Seminary reminds us that how we argue is as important, if not more so, than the truth for which we argue.  Ends and means both matter.
  • Stephen Rankin from Southern Methodist University tells a personal story about how his own sincere, bridge-building effort to move a difficult conversation forward was dismissed out of hand with a simple label.  A sad, all too common story.
  • Evan Rohrs-Dodge, a UM pastor and fellow curator over at Via Media Methodists, uses Aragorn to remind us how important it is to actually listen to one another.  Listening is harder, but the only way to actually get anywhere.

As Chesterton asserted, it is easier to quarrel than to argue.  A quality argument can do much to bring needed change to couples, families, churches, and whole societies.  But petty tempter-tantrums and name-calling will only dissolve our bonds and harm whatever efforts there are to produce genuine conversation.

USA and #UMC, take heed.

How not to move the conversation forward.  Courtesy freeimages.com.
How not to move the conversation forward. Courtesy freeimages.com.

 

St. Diadochos of Photiki on Blogging

https://i0.wp.com/www.kmnbooks.com/wp-content/uploads/2009/12/blogging.jpg

Well, more or less.  In the Philokalia, St. Diadochos reflects thus on the danger of talking too much:

When the door of the steam baths is continually left open, the heat inside rapidly escapes through it; likewise the soul, in its desire to say many things, dissipates itsremembrance of God through the door of speech, even though everything it says may be good.  Thereafter the intellect, though lacking appropriate ideas, pours out a welter of confused thoughts to anyone it meets, as it no longer has the Holy Spirit to keep its understanding free from fantasy.  Ideas of value always shun verbosity, being foreign to confusion and fantasy. (“On Spiritual Knowledge,” in the Philokalia Volume 1, 276)

If indeed “ideas of value shun verbosity,” then is it possible to gain much through blogging?  I think the 5th century Bishop has a point.  Granted, it can be taken too far – scholarship of every kind is built on a kind of “verbosity.”  We wouldn’t have PHDs without forests of trees being destroyed to put ink on pages.

I suppose these matters are on my mind because I’m preaching tomorrow on humility, based on the Christ hymn in Philippians 2.  It strikes me that blogging doesn’t seem like a very humble activity – a way for those unsuccessful in traditional media to put their thoughts out there for the world to see.  Most social media is built on this desire.  Is there such a thing as “humble blogging”?  Is it possible, in the verbosity that is the blogosphere, to find ideas of value?

My own thought, at least today:  I’m not sure that anything I’ve written is worth the time, either in my writing of it or your reading of it, when compared to the Scriptures or to the writings of the Church Fathers or the greats like Augustine, Aquinas, Luther, and Barth.  For that matter, I don’t know if I’ve read any blogs good enough to justify spending the time there versus any of the above.  What say you?

(And don’t be too verbose.)