“…have ye now merely heard that God is Almighty? But ye begin to have him for your father, when you have been born by the church as your Mother.”
Languages are best learned through immersion. One cannot learn French by reading an English translation of a Dumas novel – one needs to hear the French, speak it, let it get inside. Doctrine functions quite similarly to language, if George Lindbeck is to be believed. Thus he argues that, from a cultural-linguistic perspective, Christian doctrines function much like “communally authoritative rules of discourse, attitude, and action.” (1)
Reflecting on the use of creeds in worship, from the ancient church to today, Geoffrey Wainwright argues they “are binding in so far as they summarize in words the primal revelation of God in Jesus Christ…and so enable the believer to declare his own life-commitment to that same God in the present.” (2) By the words of the traditional creeds, we learn the language of faith, the language of that sacred and profane body of persons that is somehow called the Body of Christ. Through the creeds and other forms of doctrinal instruction (in particular, if they are of sufficient quality, our hymns), we learn to speak the truth which was “preached to [us], which [we] received and on which [we] have taken [our] stand” in and through the ministry, witness, service, and worship of the church. (1 Cor. 15:1, NIV)
St. Augustine goes so far as to recommend reciting the Apostle’s Creed multiple times per day in his homily to catechumans (who would recite the Creed at baptism):
“Receive, my children, the Rule of Faith, which is called the Symbol (or Creed ). And when you have received it, write it in your heart, and be daily saying it to yourselves; before ye sleep, before ye go forth, arm you with your Creed…These words which you have heard are in the Divine Scriptures scattered up and down: but thence gathered and reduced into one, that the memory of slow persons might not be distressed; that every person may be able to say, able to hold, what he believes. For have ye now merely heard that God is Almighty? But ye begin to have him for your father, when you have been born by the church as your Mother.”
Only in the language bequeathed from our Mother, the church, is right praise (“orthodoxy”) possible. This language is learned chiefly by our full, active, and conscious participation in the liturgy, through creed and hymn, through homily and response, through sacrament, icon, footwashing, and stained glass. Without worship that forms us in the language of God’s self-revelation in Christ, we are left mute to proclaim and live (for language forms lives, not merely words) the One who is alone and fully True, Good, and Beautiful.
“How can we sing God’s song in a foreign land?” asked the Psalmist. (137:4)
We cannot, at least not without much formation, practice, immersion. And increasingly, we Western Christians are realizing that North America and Europe are foreign lands. Thus for the sake of Christian mission, belief, and life, we need to recover our Mother Tongue.
1. Lindbeck, The Nature of Doctrine (Philadelphia: Westminster Press 1984), 18.
2. Wainwright, Doxology (New York: Oxford 1980), 192.