Earlier this month, Mark Tooley of the always-cuddly IRD got a Chris Matthews-style “thrill” up his leg courtesy of John Piper’s poem “The Calvinist,” now set to a dreamlike video complete with cheesy musical score. This
surprisingly apparently moving poem stirred up all kinds of warm fuzzies about Calvinists for Tooley:
“These determined people endured the flames, created their own cosmology, generated revolutions, crossed oceans, conquered virgin lands, built civilizations, and writ themselves large across history. Calvinism inspired literature, art, work ethics, and systems of governance. Theirs is a world of fire and drama.”
This is in contrast, he says, to the Methodist world. We Methodists are a friendly bunch, with our pot lucks and warm smiles, but we are not particularly inspirational. “Methodism doesn’t easily spark the electricity that Calvinism often has,” he laments. Tooley even asks if we would have the moxie to produce something akin to Piper’s bold poem/video.
I’m afraid this confirms a long-held suspicion for me: the leaders of the denominational caucuses, left and right, are not lovers of the Methodist tradition. They look longingly to the progressive utopia of the UCC or Episcopal Church, or enviously to the famous pulpits and lockstep doctrinal enforcement of the Reformed and conservative evangelical communities, and everywhere see greener grass than that of their own ecclesial yard. Yes, they love that John Wesley was inclusive, or read the Bible a lot, but their interest in being United Methodist Christians pales in comparison to their desire to see their ideological agendas win out among competing factions. I am reminded of Solomon deciding the case between two women who both claimed to be an infant’s real mother (1 Kings 3:16-28); the difference here, of course, is that both “mothers” (read: ideological agendas) would sooner see the baby split in two than the other side “win.”
But on to my own Ode. I have no gift for rhyming; I’m no Jay-Z or Charles Wesley, but I do love my church family, warts and all. Yes, there is some truth to Jon Stewart’s charge that we can be the “University of Phoenix” of religions, and we’ve all felt the Methodist Blues. Wesley’s descendants are nice to a fault, which is probably why the LifeWay study showed we have the most positive name recognition of any denomination. We don’t have celebrity pastors like John Piper or Mark Driscoll (for which we thank the Almighty), but we do have some pretty awesome folks like Will Willimon and Adam Hamilton. If the 19th century was the Methodist century, and the 20th century was the Christian Century, then the 21st sometimes looks to be a dystopian spiritual landscape in which only the most shallow or extreme forms of Christianity can survive. What is left for the messy middle, or, more properly, the Extreme Center?
I believe the movement started by the Wesleys still has much to offer. We do not have great systematic theologies from our founders to pore over like the Calvinists do, but we do possess some excellent sermons and correspondences, and hymnody so fantastic that even stoic Presbyterians can appreciate it. We may not be known for dogmatic rigidity, but we are doctrinal bridge-builders: Wesley’s eclectic approach to soteriology combined the juridical concerns of the Christian West and the therapeutic focus of the East in a unique manner that offers a potential grounds for détente between these two long-separate parts of the Body of Christ.
That is characteristic of Methodism, actually. As my teacher Randy Maddox (see link above) put it, Methodists hold together what other Christians often pull apart. We can boast a love for Scripture & tradition, works of mercy & works of piety, spiritual & intellectual formation, evangelism & sacramental life, grace & works, personal & social holiness. In other words, we demand to have the cake and devour it, too.
Moreover, we may not have American theologians as renowned as Jonathan Edwards, but we have an impressive network of hospitals, camps, universities, and other mission agencies (in the US and abroad) doing God’s work in diverse ways. Our empire may not have the grandeur of Calvin’s Geneva, but we can boast an early emphasis on abolition and women’s ministry that Calvinism cannot.
Tooley sounds forlorn when stating that Methodism, while quaint, doesn’t “spark the electricity” that Calvinism does. But Jesus never describes the Kingdom like a bolt of lightning (that has a decidedly pagan ring to it). Instead, he says it is like a mustard seed: small, but growing into a giant tree. Or, the Kingdom is like leaven, working slowly and quietly, but with great impact. No, Methodism does not snap and crackle like Calvinism does, but if a little less wattage is the price we pay for not having the horrific imagery of “Sinners in the Hands of an Angry God” on our conscience, it is a happy trade in my book.
As for poetry, I’ll see Dr. Piper’s wager (as sexist as it is simple) and raise hymn (ha!) a Charles Wesley tune which, for my money, has more beauty in this single stanza than Piper’s entire poem:
Finish, then, Thy new creation;
Pure and spotless let us be.
Let us see Thy great salvation
Perfectly restored in Thee;
Changed from glory into glory,
Till in heaven we take our place,
Till we cast our crowns before Thee,
Lost in wonder, love, and praise.
For me, being a part of a church is a bit like a marriage. We belong to the church in sickness and in health, for better and for worse. When other suitors begin to look more attractive than our own spouse, it’s not time to wax poetic (and adulterously) about someone who is betrothed to another. Rather, it is time to rekindle that old flame and remember the covenant. That might be my prescription for Tooley and for all in my tribe to who appear to be more about “Right” or “Left” than anything resembling the faith and practice of the Wesleyan movement (or about Jesus, for that matter!): take some time, look at the old photographs, pull out the love letters from the shoe box in the attic, and remember that no relationship grown cold has ever been reignited by singing the beauty of another.