I used the above song as the entryway into today’s sermon, which primarily drew on Deuteronomy 6. After the Shema, we find this exhortation:
“Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates. ” (vv. 6-9)
In many American families of yesteryear, it was a tradition to have a family Bible. Usually this was a large, high-quality, beautifully decorated Bible that doubled as a place to record family history. At the front would be a genealogy chart, tracking births and deaths, baptisms, confirmations, and marriages. They were commonly passed down as both a sacred book and a place to record family history. My parents have one for our family.
Family Bibles are still sold today but the tradition is not as widespread. You can even buy antique ones for a more authentic feel. I came across this ad on the internet: “No writings, complete Bible. Very clean pages. Very minor wear for its age. Corners are somewhat rubbed. Restored family pages, with the marriage certificate engraved. A very well preserved antique family heirloom!” (Emphasis added)
How did we get to place where Bibles are mere heirlooms? In Almost Christian, Kenda Dean writes persuasively that the vast majority of youth Christian formation is done via outsourcing. We drop kids off at youth or Sunday school, we take them to a see Christian band, or we send them on a “mission trip” for a week. Little of this, if any, is reinforced at home. While this is the norm in Mainline Protestant and perhaps Catholic homes, it is not so in Mormonism. Members of the LDS church know that it is the responsibility of every adult in the community, especially parents, to raise up young people in the faith. Most Mormon teenagers will get up at the crack of down five days a week during high school to attend ‘seminary’, a rigorous exploration of Mormon history, values, and theology.
Speaking from my own (ecclesial) house, Methodist family life can rarely compare to this kind of intentional formation. How many of us treat our Bibles as heirlooms? Often Bibles serve as little more than decoration for a shelf or coffee table, pristine and untouched like museum displays. How do we reclaim, for our own time, the tradition of the family Bible? For those of us in the Mainline there will be no spiritual revival unless we reclaim the family as the primary locus of Christian education, a place where spiritual formation (.e. prayer, Bible reading, God-talk) is prominent.
How do we do that?