Tag Archives: Libya

A Prayer From Libya: Dancing With the Angels

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St. Thalassios the Libyan

St. Thalassios was the abbot of an Orthodox monastery in Libya and a contemporary of the great 7th century figure St. Maximos the Confessor.  In volume II of the Philokalia, we find a stirring prayer included in his treatise On Love, Self-control and Life in accordance with the Intellect:

“Christ, Master of all, free us from all these destructive passions and the thoughts born of them. For Thy sake we came into being, so that we might delight in the paradise which Thou hast planted and in which Thou hast placed us.  We brought our present disgrace upon ourselves, preferring destruction to the delights of blessedness.

We have paid for this, for we have exchanged eternal life for death.  O Master, as once Thou hast looked on us, look on us now; as Thou becamest man, save all of us.  For Thou camest to save us who were lost.  Do not exclude us from the company of those who are being saved.  Raise up our souls and save our bodies, cleansing us from all impurity.  Break the fetters of the passions that constrain us, as once Thou has broken the ranks of impure demons.  Free us from their tyranny, so that we may worship Thee alone, the eternal light, having risen from the dead and dancing with the angels in the blessed, eternal, and indissoluble dance.  Amen.”

As a Wesleyan, I am quite drawn to the Orthodox language of “those who are being saved” (and of course, such language is Pauline also).  The emphasis on salvation as a path rather than an achievement is sadly overlooked in much of the Western church.

I also love the image of Jesus victoriously dancing after the resurrection, and bidding all to join in his “blessed, eternal, and indissoluble dance.”  I know many Christians for whom Jesus and dancing are opposites!

I was reminded of one of my favorite hymns, The Lord of the Dance, which I was blessed to hear in worship this past Sunday. No, not the Irish dancing guy.  But here are some Irish guys, not dancing, but singing it quite well:

It also seems appropriate to offer a prayer from Libya asking for deliverance from destructive passions, which have been on display so tragically in Libya and across the Middle East.  May Christ, the Lord of the Dance, free us from love of self and slavery to sin, and may he teach us instead to join in the blessed, eternal, life-giving dance.

“When There is No Peace”

Libya Alhurra TV posted images on Facebook of Pro-American supporters taking to the streets in Libya today to distance themselves from the rocket attack which killed Chris Stevens

I’ve been having a back and forth with my friend Morgan over his recent blog post reacting against the attack on the Libyan embassy.  Morgan is a deeply committed Christian and an articulate interlocutor.  This exchange raised a question with me: how do Christians respond to the kind of senseless violence that seems to be so prevalent in our world?

Certainly, any reaction that blames all Muslims as a whole is to be vehemently denied.  The above photo, from this story about an anti-extremist rally, is evidence enough that not all of Islam is violent (and it is sad indeed that we must keep reminding folks of this in a post-9/11 world).

It seems to me that a measured, loving, but honest response is warranted.  Many of my liberal and progressive Christian friends were so quick to remind us that not all Muslims are terrorists that they seemed to forget that a tragic few are.  They seemed more interested in offering an apologetic on behalf of moderate Muslims than in grieving the lost or crying out for justice.  This strikes me as a “PC” response but not necessarily a Christian one.

As Christians, we are called to pray and work for and witness to the peace of Christ, the prince of Peace.  How that plays out in the world of international politics, foreign policy, and non-state actors with RPGs is a complex question.  Whatever else we say, we must know that the call for peace must not come at the expense of justice, or vice versa.  The prophet Jeremiah thus excoriated the false prophets of his day:

They have treated the wound of my people carelessly, saying, “Peace, peace,” when there is no peace. (6:14, NRSV)

We must not be too quick to cry “peace” in the absence of justice.  There is a time for peace and for war, a time for forgiveness, and a time for the sword of government to do its work.  The time for reconciliation will come.  For now, let us pray for the victims of this attack, for the people of Libya (especially those of the household of faith), and for the perpetrators: may they be brought to justice swiftly, and may the God of all people so draw them to Himself that they repent and are reconciled to God and neighbor.

For now, as the old song goes, let peace begin with me.