“I would rather experience repentance in my soul than know how to define it.” -Thomas a’ Kempis
The most beloved book by Christians, other than the Bible, is a short devotional work by a 15th century monk named Thomas a’ Kempis called Imitation of Christ. a’ Kempis is no saint or Doctor of the Church; as best as we can tell, he was a humble monk from a now-defunct order who just happened to leave us some of the most profound and stirring insights into the spiritual life every put on paper. He was a favorite of Therese of Lisieux, Thomas More, Ignatius of Loyola, John Wesley, and Thomas Merton, just to name a few. And during this season of Lent, who better to guide us on the practice of repentance? Let us give the wise monk a hearing once more:
“The only true liberty or honest joy is in fearing God with a good conscience. Blessed is the man who can set aside all the sources of distraction and perfectly recollect himself in holy repentance. Blessed is he who shuns all that soils and weighs down his conscience…Always keep an eye on yourself and be more willing to correct yourself than your dearest friends.” (Ch. 21, “Repentance of the Heart”)
A few thoughts:
- How radically pre-modern it is to claim that liberty resides in fearing God! Modern libertarians would shun such a notion of freedom.
- Repentance is a “recollection” of the self. Like the Prodigal Son, the repentant sinner is one who returns to their true home to be restored in the arms of the loving Father.
- Repentance requires setting aside distraction? Dear God, my iPhone and my iPad have both been flashing alerts at me in the 10 minutes I’ve been writing. Few acts of renunciation are more difficult in 2015 than living lives which are not constantly drowning in distraction.
- More willing to correct myself than others?? But it’s so easy to despise my neighbors’ speck or splinter, and to ignore the log in my own eye!
Repentance is, of course, a daily need and not merely a seasonal occurrence. For half a millennium, there have been few better guides than Thomas a’ Kempis. He would be the first to say this obvious conclusion: the point is not to know how to define repentance, not to read great works about repentance, but to do it.
Source: ‘a Kempis, Thomas. The Imitation of Christ (New York: Vintage Books 1998), 30.