I attended a wedding at a Presbyterian Church this weekend, which to my delight included a communion service towards the end. This is a rarity in my denomination, and was a nice surprise at a wedding of two people whom I did not know were particularly sacramental. My own practice is to offer communion by “intinction,” whereby the minister gives each person a piece of bread to dip into a common cup. At this wedding, however, a common cup and loaves were blessed, but the actual sacrament was organized quite differently.
Here, the loaves were torn in half and placed on trays. As each person came up the center aisle to receive the elements, they tore off a small piece of bread themselves, ate it, and then grabbed a little “shot glass” of juice from the tray, pounded it, and returned it to the tray. The effect of all of this was interesting. Rather than being, in my eyes, a congregation going forward to receive the sacrament together, it turned into a large group of individuals waiting in line to get their own little mini-meal. I felt it was unseemly. Moreover, there was no invitation by the pastor that expressly said who should and should not come. Although this is not his fault, perhaps, the liturgy he used described this act as a “symbol,” and as one of my seminary professors said, “If it’s just a symbol, then the hell with it!” In other words, if what we are doing at the Lord’s Table is merely a symbol, then what power does it have other than a reminder, a nice ritual that either gives us warm-fuzzies or turns us to repentance? A far cry from “This is my body…”
I would welcome someone from the Reformed tradition giving me some insight onto Presbyterian practices on this point.
But to the larger point: Protestants have a problem with the sacraments. Perhaps not Lutherans and Episcopalians so much, but the rest of us, probably so. How often do we celebrate Eucharist? What is baptism, and who should receive it? These questions lead to questionable practices so deplorable that it makes me not want to celebrate “Reformation Sunday.” Note, for example, the youth group that had “communion” with Coke and Doritos. ::Sigh::
Sacramental Protestants, then, have a problem as well: how do we educate people in the practices that the Christian Church has maintained for centuries? Churches aren’t focused on these questions anymore. We are too busy opening coffee shops in our churches and enjoying the pizazz of multimedia and jam-bands to worry about something so stifling and traditional as Eucharist. But it is these rituals that pull the veil back, that help us peak at the really real. If they are lost, or worse, marginalized and bastardized, what will keep Christian worship from being simply another social outlet, a charity organization, a motivational seminar, or worse, a gathering of people having “the form of religion but not the power.” Joel Osteen, take notice.