Tag Archives: The Shack

A Wee Bit of Barth on the Church

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Barth wrote a lot on the church, and to be sure, much has been written about Barth’s view of the Church.  I make no claim to be an expert on Barth, on ecclessiology (the study of the church), and especially not on Barthian ecclesiology. I’m only somewhat familiar with Barth’s project and am only now wading into deep waters by slowly reading a volume of his massive Church Dogmatics.

As you can follow along with my counter to the right, it is a tedious process, though quite rewarding.   I chose to begin with Dogmatics II.2, because this is where Barth does some of his most original and interesting work revamping the Calvinist concept of election.  I’m still trying to square this with my Methodist theology, but that will be a work in progress for some time.
This morning, I came across this gem:

As the church, the community [of God]…is the centre and medium of communication between Jesus and the world, having its commission to all who stand outside. (239)

To be sure, it is a small nugget, but profound nonetheless.  At my seminary, we liked to talk about ecclesiology a great deal; this was related, largely, to an institutional bent towards the Roman Catholic tradition that as a whole was very fruitful.  At the time, though, I found the bend toward ecclessiology an odd and not wholly necessary distraction.

But serving a local church has made me realize that we protestant Christians really do have a hard time articulating the “why” of the Church.  I certainly was not told why I went to church as a child, or even why the Church exists.  Also, in doing a recent study of The Shack, I challenged my people to think through the anti-church bias present in much of the book (which is, really, a modern bias as a whole) – assumptions that many of them (even life-long churchgoers!) shared.

Between the Catholic scandals, the defenders of the “house church” movement, and the New Atheists, the institutional church is under assault.  We pastors desperately need to articulate the “why” of the Church to our people.  If protestantism proves anything, it is that the conception of the Church as a collection of individual believers who come to get their spiritual fuel tanks filled (a consumerist model of church) cannot be sustained.  Barth gives us a good starting place to rethink that practice: through the work of the Holy Spirit, the Church is how Jesus reaches out the world and asks them to respond in faith and service.  Like Israel of old, the Church exists not for itself but for God and thus for all the world.

P.S. If you want some help articulating the ‘why’, check out Gerhard Lofhink’s Does God Need the Church? It is, quite simply, marvelous.

Tea with Bunyan: A Pilgrim’s Life

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Over my hot tea this evening, I found myself flipping back through a  well-worn copy of The Pilgrim’s Progress.  This is simply one of the greats in the Christian (and otherwise!) literary canon.  Yes, the language is difficult, but it is entirely worth the effort.  As much as I enjoyed The Shack, Eugene Peterson’s endorsement was a bit too strong: it does not compare to Bunyan’s masterpiece.

Consider this jewel, with All Saint’s Day coming up:

Good Christian, come a little way with me, and I will teach thee about the way thou must go.  Look before thee; dost thou see this narrow way?  That is the way thou must go.  It was cast up by the patriarchs, prophets, Christ, and his apostles, and it is as straight as a rule can make it.  This is the way thou must go.

Magnificent.  These were the words with which Good Will (*not* Hunting) sent Christian on his journey to the Celestial City.  Ours is the age of “Yes we can!” and “Do not follow where the path may lead…” and “Follow your heart.”  Does anyone else hear Penn and (not so much) Teller yelling, “BULLSHIT”?  In this age of revenge against all norms, traditions, and paths, Bunyan reminds us that the path God calls us to is not one of our choosing.  We are called to a path we do not find on our own; we are defined by a story of which we are not the author.  We are not “the captains of our soul,” we are simply run down by the Hound of Heaven, captured by Amazing Grace.

And in an age where we perpetually confuse wants with needs, and have lost the practices necessary to sustain even a modicum of Christian self-discipline, Bunyan’s Christian reminds us,

I walk by the rule of my master, you walk by the rude working of your fancies.  You are counted theives already by the Lord of the way, therefore I doubt you will not be found true men at the end of the way.  You come in by yourselves without his direction, and shall go out by yourselves without his mercy.

A little harsh, perhaps.  But all-in-all, good medicine for mainline Christians who, in despising their evangelical brothers and sisters, have lost all concept of discipline and the consequences attendant to its failure.  If you’ve not read Bunyan, put down your John Shelby Spong or John Piper or Joel Osteen – please, for the love of God – pick up The Pilgrim’s Progress.  Bunyan’s allegory will, I can promise, guide your own pilgrimage toward the heart of God.