Tag Archives: United Methodist Church

The Idolatry of the Young and the Future of the Church at General Conference 2012

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As a culture, our golden calf is young people: their presence, whims, fashions, and thoughts.  Advertisers certainly know this.  MTV does.  The head of MTV once said, “We don’t shoot for young people, we own them.”  Everyone wants young people.  The church is no different.

The identity politics at the UMC General Conference 2012 has been troubling.  Our church has been in decline since 1968 when it formed, and yet our structure has remained the same: a multiplicity of corporate-style boards with redundant agendas, massive bureaucracies, and little oversight.  The economic and cultural realities are such that we as a church can no longer fund this corporate beast.  Attempting to make any changes, however, has proven difficult.  Tribalism is rampant.  Each group is asking, “Who made that plan?”  “Why wasn’t I at the table?”  “Did you think about this group?”  “Were they consulted?”

At one point in the deliberations, someone actually said, “I want everyone who wrote this legislation to stand up so I can see who they are.”  Read: it matters little whether or not the legislation is good or effective, it matters if the people who wrote it look like me.

To be certain, we are a worldwide communion, a big-tent denomination if there ever was one.  We have many voices that need to be honored, many constituencies that are a gift to Christ’s church and the Wesleyan movement.  I had enough schooling to know that social location matters.  I don’t think it should matter more than faithfulness to Christ or zeal for fulfilling his mission, but that is a separate debate.

One of the strangest things in all of this has been the idolatry of the young in our church.  I’ve seen it at all levels.  “Why aren’t there more young delegates at General Conference?” they ask.  Well, to get elected to GC involves being known by a lot of your peers, and this likelihood increases as one is around for longer periods of time.

Most troubling is the reversal of the locus of wisdom in our culture.  Ancient societies and even Americans of recent generations revered the old; we looked up to their witness, honored their accumulated knowledge, deferred to their experience and listened to their voices.  That day is gone.  We want the young: to know their thoughts, to have them present, to follow their lead.

As a young pastor in a church that has few of them, I’ve seen this repeatedly.  “What do the young adults think??” “How do we get more young adults??” We are desperate for young clergy and desperate for youth and young adult representation in the church.  Granted, the Oxford Methodists were young when they got going; however, anyone who knows the story of the Wesleys is well aware that they were very unusual 20-somethings by the standards of any age.

So why all this fuss about young people sitting at the leadership table? Frankly, I don’t get it.  I’ve been a pastor now for just under three years and I have very little wisdom about the church to share.  I’m still learning, studying, figuring out how all this actually works.  A big deal was made of GC 2016 being after school was out so more young adults could attend.  For what?  Honestly, other than for the sake of appearances, what are 20-somethings going to contribute? (Again, note: I am one of them.)  Let the conferences send their best and brightest, their wisest folks, most effective in a diversity of roles: large and small church, campus ministry, chaplaincy, peace and justice ministries, district superintendents.  That is a range of experience that would matter.  Those are gifts that could serve the church.  What we’re doing now is little more than parroting the worst in tribalistic American politics.

Would you want a 19-year-old brain surgeon operating on you?  Would you want a 26-year-old to be President?  Me neither.  Nor do I want a large number of 20-somethings, who have proven to be effective at little (if anything), to be making decisions for the worldwide communion of people called United Methodists.

The 4th and the Lord’s Table

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Like many other United Methodist churches, we will celebrate Communion on this first Sunday of the month.  Of course, it is also the 4th of July, a time for many Americans to drape themselves in the red, white, and blue, enjoy small explosives (called fireworks), and sing songs about their love of America.

Christian pastors and theologians disagree over what kind of challenge the 4th of July and the celebration of Christian worship represents.  Is it a conflict of competing political orders? Is it “The Kingdom” vs “The Flag”?  In North American evangelical circles, a renewed interest in Anabaptist ecclesiology has led many to see this – rather simple – bifurcation as the story of this Sunday.

I don’t buy this though.  Augustine spoke of natural forces by which our “bonds of affection” would create earthly loyalties in the civic arena.  The City of Man is not to be confused with the City of God, but it too, has its place.  For me, then, the issue becomes one of rightly ordering our loyalties.  And granted, in the modern West, this is a difficult task.  One reason I am wary of those who worship government authority is a theological conviction that we should not expect from the State what God alone can provide (for instance, eternal security, comfort, and peace).  The goods of the state are always contingent and apt to fail, and we should treat the state as such.

The details of this, when it comes to doing church, are where the devil lies.  Some churches turn their Sunday morning into a full-scale patriotic celebration (and think nothing of it).  Others will make a point to do nothing remotely patriotic in the interest of loyalty to Jesus or love of being counter-cultural (some think that these are the same things).  I’m trying to trod a middle path…though I like to think I’m being a bit ironic by using a prayer from the Book of Common Prayer on a day when we celebrate our independence from Britain.  I think we can and should recognize what the people in the pews are celebrating, join with them when we can, criticize it when we should, but all the while try to keep it about Jesus.

The peaceful life of families and communities that we all appreciate would not be possible without the political “sword” that Paul speaks of in Romans 13.  At the end of the day, the sword of order that is a gift of God’s love is wielded by flesh and blood, men and women who have made and continue to make great sacrfices so that we might be able to worship, love, party, sleep, and die in peace.  People like my friends George, David, Alicia, and Trish.  Their service, and that of our forebears, deserves praise – but not the same praise that is reserved for God alone.

I think an example of this “middle way” is found in the communion liturgy for tomorrow that has been suggested by the United Methodist Church.  Perhaps this makes me a “company man,” but I think they struck the right tone and balance here.  What do you think?

A Great Thanksgiving for Independence Day

Hoyt Hickman and Taylor Burton-Edwards

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

Almighty God, Creator of the universe,
Ruler of all nations, Judge of all flesh,
you have placed us, your people, in this land made rich
with rivers, forests, mountains, and creatures great and small.
Here, you set before the founders and pioneers of this nation
an opportunity beyond measure
to build a realm of justice, peace, and freedom.
Here you continue to call your people,
freed from the law and baptized into Christ Jesus,
to be a sign of your reign in all the world.
For such a place, such a vision
and such a calling we give you thanks,
praying we may ever join afresh the dreams you set before us
as we join with your people in every land on earth
and with all the company of heaven
in your unceasing praise:

Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

Above all we give you thanks
for the gift of your Son Jesus Christ,
who sends us into the world
to declare the good news of your kingdom
to every creature:
Justice to all peoples,
good news to the poor,
release for prisoners,
sight for the blind,
and freedom for the oppressed.

On the night before he was arrested and sentenced to death
by the authorities of his own nation,
he took bread, gave thanks, broke it, gave it to his disciples,
and said: “Take, eat; this is my body which is given for you.”

When supper was over,
he took the cup, gave thanks, gave it to his disciples,
and said, “Drink from this, all of you;
this is my blood of the covenant
poured out for you and for many,
for the forgiveness of sins.”

And so we remember and proclaim the mystery of faith.
Christ has died, Christ is risen, Christ will come again.

We pour ourselves out before you in praise and thanksgiving,
a holy and living sacrifice in union with Christ’s offering for us.

So pour out your Spirit
on us and on these gifts of bread and wine.
Make Christ known to us in the breaking of this bread,
and the sharing of this cup.
Renew our fellowship in him,
that we may be for the world his body
poured out for the world
at this time in this nation,
and at that great banquet in the fullness of your new creation
where justice flows like rivers,
righteousness like an ever-flowing stream,
where none shall hunger or thirst,
neither shall they learn war anymore.

By him, with him, and in him,
in the unity of the Holy Spirit,
all glory and honor is yours, almighty God,
now and ever. Amen.


Copyright General Board of Discipleship. www.GBOD.org Used by permission.